This is the story of the Cambridge Vineyard. Cambridge, ON. The staff and elders of the Cambridge Vineyard are doing this as a way to share our story, our ideas and information about our faith community. Check us out on line at www.cambridgevineyard.on.ca. We would love you to search the blog, add comments and be a part of our cyberspace.

Wednesday, February 24, 2010

Wednesday, February 17, 2010

The Test of Three

A Parable

Keep this philosophy in mind the next time you hear, or are about to repeat a rumour.

In ancient Greece (469 - 399 BC), Socrates was widely lauded for his wisdom. One day the great philosopher came upon an acquaintance, which ran up to him excitedly and said, "Socrates, do you know what I just heard about one of your students...?"

"Wait a moment," Socrates replied. "Before you tell me, I'd like you to pass a little test. It's called the Test of Three."

"Test of Three!?!"

"That's correct," Socrates continued. "Before you talk to me about my student let's take a moment to test what you're going to say. The first test is Truth. Have you made absolutely sure that what you are about to tell me is true?"

"No," the man replied, "actually I just heard about it."

"All right," said Socrates. "So you don't really know if it's true or not. Now let's try the second test - the test of Goodness. Is what you are about to tell me about my student something good?"

"No, on the contrary..."

"So," Socrates continued, "you want to tell me something bad about him even though you're not certain it's true?" The man shrugged, a little embarrassed. Socrates continued, "You may still pass though because there is a third test - the filter of Usefulness. Is what you want to tell me about my student going to be useful to me?"

"No, not really..."

"Well," concluded Socrates, "if what you want to tell me is neither True, nor Good nor even Useful, why tell it to me at all?"

The man was defeated and ashamed and said no more. This is the reason Socrates was a great philosopher and held in such high esteem.

Reflection Questions

1. Do I ever find myself slipping into gossip and incivility?

2. How do I feel if and when people speak about me in this way?

3. In what ways do gossip and incivility become obstacles to God's vision of loving community?

This is from a workplace doc. I received recently. I thought it was pretty good! Shelley

Tuesday, February 9, 2010

Vineyard Churches: 4 factors that we need to face?

I have republished here a blog by Jason Clark. Jason is a Vineyard pastor in the UK and a theologian. He often makes very interesting assessments on the Emerging Church from a Vineyard perspective. I think it is interesting to see here his analysis of the British Vineyard Movement as we are in Canada making some interesting transitions as well. Take a look. You can find Jason at deep church.

rob

By Jason Clark
7 Feb 2010

Over the last week, we have had a lively discussion here with the post ‘is there any move left in the movement’, prompted by my reflections on a talk by Caleb Maskell.
In that post I promised some follow up, one of which was to review Caleb’s analysis of the vineyard movement , and future possibilities in more detail.
So starting here, I offer an outline of what I heard Caleb say, and then I’ll post some of my questions and reflections in a follow up post.


1. Transition: The vineyard is in transition, moving from a ‘renewal movement’ to a ‘church movement. A movement that renewed the church at large, but that now needs to become a movement of disciple making, and this transition has been and is still, a painful one.

2. Pruning: Caleb drew on some bible passages much used by the Vineyard itself (e.g Isaiah 61), to frame this process as part of season, and the wintering of the Vineyard and a time of pruning that has been taking place, for the necessity and before the possibility of new growth. Things that used to work don’t any more, and many of us in vineyard might be asking if we are a branch that has been cut off.

3. Choice: As a movement we can pursue more extreme forms of renewal and revival, for our orientation, but need to bear in mind the revivals our movement prophesied that didn’t happen, and perhaps instead explore the move to be a ‘church movement’

4. Causes of the Vineyard Wintering:

a. Toronto: The realisation that renewal is not an end in itself no matter how much some of us enjoyed it. The Toronto blessing and the Toronto Vineyard Church, was the moment the Vineyard really went global as a renewal movement amongst a renewal movement. Yet this most famous of vineyard churches stopped being a vineyard church, and the promised revivals didn’t come to pass.

b. Evangelicalism under question: The Evangelicalism that Vineyard based itself on came under fire, with questions from the Emerging Church, about authority, bible, worship, evangelical culture, and rightly so. This rocked the boat of the church in the US and UK. The Vineyard movement didn’t have the institutional gears to respond to this, no matter how much it new the questions were important.

c. Moral Failure: The burn out and major moral failings of some of our most well known leaders, has been ongoing, and a large cause of the pruning and pain.

d. Next generation: The first generation of kids have grown up in the vineyard, and made us consider more directly the questions they are asking about church and faith. This raises the needs for a sense of formation over time and not just in the moment. A church ‘renewal’ is in the moment, whereas a ‘church movement’ looks for things over time, and formation, for practical wisdom alongside the immediacy of the prophetic.

5. Silence not judgment: Seasons of pruning are best met, at least initially, with silence not judgment. Like the feeling of visiting a graveside or ending a marathon, wintering seasons bring a combination of joy and pain, victory and defeat is not easily distilled. But we must bear its weight and we must learn from it. We ignore its lessons at our peril. We are coming into a new season of spring, but we must come with more maturity, with the wisdom born of our suffering.

6. Hope: That hope is that we have the tools, but we must begin to ask the hard questions that arise, for building a movement that makes disciples. There are things to think about theologically and practically, to think these through, and of how we are forming our theological imaginations
.

Sunday, February 7, 2010

Hope for Haiti



This morning we heard stories from several people who have been to Haiti on missions trips before the quake. Thank you for sharing your hearts with us. An offering was taken for different missions organizations that we know about there. Joyce Crone brought a bunch of Hope for Haiti T-shirts she is selling as a fund-raiser for TLC - Teaching, Learning and Compassion - a group of teachers that go to Haiti to teach and support teachers there.

The shirts will be on sale next Sunday in the lobby, for $10, $15 or $20. Lespwa means hope in creole.

You can find out more on Joyce's page - lespwameanshope.blogspot.com

Shelley

Some Sad News


Donald Dickson DUNN | DUNN, Donald Dickson | LifeNews.ca

Hi All
We missed announcing this morning that Dave Dunn's father passed away this past Wednesday. The memorial service is on Sat. Feb. 13th. Dave and his Dad have raised beef cattle together for many years on their farm, Dunnlea Farms, on Hwy 97. Many of us at CV have their beef in our freezers. We are thankful that Don is with Jesus, but our thoughts and prayers are with Dave, his mother and his whole family as they grieve this huge loss.

Click on the link for the obituary and details of the Memorial Service.

Shelley